Candide and Tartuffe

While analyzing the ii bully works, Candid by Voltaire and Tartuffe by Moliere, it became exceedingly explicit that the two villains, Tartuffe and Pangloss, have many differences further they argon highlighted by two really similar characteristics, the cast off in on of deception and corruption of Epistemology.\nThe inaugural and possibly most obvious characteristic that Tartuffe and Pangloss sh ar is their wont of deception. While it may be in separate forms some(prenominal) Tartuffe and Pangloss use deception to their advantage. Tartuffe gives of the facade of a deeply sacred and devout catholic, when in position he is not at all and does something that the catholic perform preaches against; being overly outbound with your religious obligations. We see examples of this when Tartuffe makes graphic symbol to a cilice he formally had on by ask his man servant to put it up for him, but lonesome(prenominal) doing so when he is sealed that he is within spike shot of others. Its funny because this very act is called out by Dorine, for her seeing such exuberant behavior cried false:\nTARTUFFE [Observing DORINE, and occupation to his manservant off-stage.]\nHang up my hair-shirt, put my scourge in place,\nAnd beg Laurent, for Heavens perpetual grace.\nIm exit to the prison now, to share\nMy inhabit few coins with the poor wretches there.\nDORINE [Aside.] undecomposed God, what affection! What a humbug! (III.2.1-5)\n\nHow ever with Pangloss in Voltaires Candid, deception is used unintentionally. Pangloss holds genuine to his beliefs even to the end later every hardship they ensure and all of the near ruins with death. Pangloss is a character created in the physical body of Gottfried Leibniz. Gottfried Leibniz was a German mathematician and Philosopher who is a real character unalike many other figures indite in this work who are figments of the writes imagination. Panglosss teachings and philosophies, mirrored from Leibniz, are based of a system stating that because God is perfect and he is the c...